Showing posts with label Questions are good. Show all posts
Showing posts with label Questions are good. Show all posts

Thursday, August 4, 2011

Intriguing Communication Style

Matthew 13:10 NIV
SCRIPTURE
“Why do you speak to them [the crowds who came to see Jesus] in parables?”” -Matthew 13:10 NIV
OBSERVATION
In his three-year ministry, Jesus spoke to small groups of followers and massive crowds. So captivating was His teaching that crowds stayed and listened all day, forgetting to even go home and get something to eat (see Luke 9:10-17). Everyone—from the meekest peasant farmer to the mightiest political ruler—wanted to hear Jesus. And those who heard Him were astonished, “for he was teaching them as one who had authority” (Matt. 7:29).
As we read the Gospels, we see that Jesus commonly used parables, stories that illustrated spiritual and moral lessons. And as we read them, we often find ourselves scratching our heads and asking one question: 
Why did Jesus choose to speak in parables when speaking plainly would be so much more effective?
In Matthew 13:10, we’re told that the disciples came to Jesus and said to Him, “Why do you speak to them [the crowds who came to see Jesus] in parables?”  AKA. What did He expect to accomplish by not speaking plainly to the crowds?
His answer is fascinating:
“To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. Indeed, in their case the prophecy of Isaiah is fulfilled that says: “You will indeed hear but never understand, and you will indeed see but never perceive. For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.” But blessed are your eyes, for they see, and your ears, for they hear. For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.” (Matt. 13:11-17)
This answer is absolutely shocking. It’s shocking because, in effect, Jesus is telling them, “I speak in parables because the truth of the kingdom of heaven is not theirs to know. They think they see the truth of my kingdom, but they don’t. They think they understand, but they can’t. If they did, they might turn and repent.”
That boggles my mind. It’s hard to grasp the idea that Jesus would not want people to know what He was saying. Yet, He didn’t. Jesus’ explanation of His use of parables reveals that they had a two-fold purpose: to harden the hearts of some who heard, and to cause others to seek out Jesus and ask Him what He meant.  Every time He spoke, He was simultaneously excluding some and including others. Some, after hearing His particularly difficult teachings, turned away and “no longer walked with Him” (John 6:66). But others were drawn to Him. They did not simply except the unknown, but were fueled by what they did not know to learn more. And the fascinating thing is that when people drew near, when they asked Him to explain, as the disciples did, He was happy to oblige.
APPLICATION
Today, it’s considered fashionable by some to speak and write about the Christian faith in ambiguous terms. To “embrace the mystery” of Christianity, as some might say. To leave things mysterious, all in the name of humility. It's true, there is much we do not understand nor can expect to understand about the "mysterious ways" in which God works. But in effect, by allowing vague, ambiguous teachings on Christianity, they’re choosing not to communicate anything at all. In doing so, men and women of faith, and often very popular ones, are actually breaking the prime rule of communication: Communicators communicate.

While there are many things that God chooses to keep secret from us, He does want us to know who He is, what He expects of us and how we can be rightly related to Him. And these things He has made clear within the pages of Scripture. He has made His will known to His creatures. And He expects those who would teach his people to make it known. So, to speak as though we can’t know with any certainty what God has made knowable—especially under the guise of following the example of Jesus—is not humility. It is the height of arrogance.

Jesus was never mysterious for the sake of being mysterious. He didn’t speak in riddles and vagaries to create a mystique. God is not a beat poet. Jesus’ parables were not meant to be a stumbling block for His disciples. Rather, all things were revealed to them by Him, for those who longed to hear.
Similarly, the role of the Christian is to patiently explain all that has been revealed with gentleness and humility, not cloak His message in ambiguity. Acknowledge what you do not know, seek to know more—and share what you can until the day when all things are made clear.
PRAYER
God, Thank you for pursuing individuals as your created them. Communication - Help me. Help me continue to pull things back to what I know as true, refine and sharpen all that I allow to come out of my mouth. Jesus you had a very intriguing communication style - please teach me more... 
- Trevor

What Do I Get Out Of This? (Initial Questions)

Today’s reading: Isaiah 8,9,19 & Hebrews 8 NASB
SCRIPTURE
“For every high priest is appointed to offer both gifts and sacrifices; so it is necessary that this high priest also have something to offer.” -Hebrews 8:3 NASB
OBSERVATION
1) Who is the high priest? 2) What does this priest have to offer me?
Let’s dig and go back a few days. Hebrew 5:1-10  “Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins. He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.  And no one takes this honor on himself, but he receives it when called by God, just as Aaron was. In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him, “You are my Son; today I have become your Father.” And he says in another place, “You are a priest forever, in the order of Melchizedek. In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety. Although He was a Son, He learned obedience from the things which He suffered. And having been made perfect, He became to all those who obey Him the source of eternal salvation, being designated by God as a high priest according to the order of Melchizedek.”
  1. Jesus Christ became the high priest according to the order of Melchizedek.
Who is Melchizedek and how can Jesus legitimately become our high priest through this order? Old Testament priests descend from only one linage - the tribe of Levi. Jesus’ ancestral tree places Him in the tribe of Judah; which, disqualifies him for priesthood.  Why would God role things out this way?  
I could only locate (1) one passage that refers to Melchizedek in the Old Testament: Genesis 14:18 references to him as “King of Salem”.  Okay, let go New Testament: Hebrews 7:3 describes him “without genealogy.”  It leaves me to conclude: A) This guy came out of nowhere, or B) he was conceived by the will of the Force like Anakin Skywalker, or (C) His genealogy records were misplaced and he had no memory of his parents.   Apparently, God doesn’t like to be boxed in and is not always looking for smooth waters to navigate as the book of Hebrews makes tremendous waves in logical processing.  I mean, how can the New Testament and Hebrews reasonably claim Jesus as our priest if the Old Testament allow doesn’t allow it? 
Let’s go Hebrew 7:12, “For when the priesthood is changed, of necessity there takes place a change of law also. 13 For the one concerning whom these things are spoken belongs to another tribe....”  Okay, I guess God has the right to modify or change things up; however, this Melchizedek tosses a huge question into my skeptics mindset. It would’ve been a lot to both logically connect and sell if Jesus had been from the tribe of Levi as this is a pivotal point. I mean, this is why the Jews did not and do not recognize Jesus Levitical or “priestly” authority.  
Bottom line: According to the law, Jesus is from the wrong tribe to be a priest.  He has the wrong lineage.  On top of that, his priest hood is in the order of Melchizedek, a fantom or mystery man who lives before the law.  
Conclusion: The Law and the Old Testament do not jive / mix with Jesus and the New Testament.  Since I can’t make Jesus fit with the old way of the law - what do I get out of this now?
APPLICATION
What’s my take (aka. what I get out of this). 1) My performance is no longer a primary point. 2) My name is not on the contract.  According to Hebrews 8:8 under the old way, “God found fault with the people” and under the new way, God makes a promise to Himself (see Hebrews 6:1-19).  Bottom line application: My salvation and my faithfulness are all about Him and is not something I can loose because Jesus has paid (past, present, & future) the price - unreal concept.
PRAYER 
God for years I’ve been told that I am at the central point of this equation: “Must live a certain way,” “Must do...” And I find myself never done striving, always attempting to level up, and continually falling short - ending with complete frustration.  This morning I am reminded that Your ways are higher than mine.  Via Jesus, this is all about You!  And Your way allow me to embark on a lifelong journey of developing a genuine relationship with Jesus without religions “to do...,” “must hold to...,” etc... list.  Help me.  Help individuals.  Help the church at large.  This is huge! And even some what hard for me to completely fathom all I now get out of this Jesus thing!!!! What freedom!!!!  - Trevor